September 26, 1942-May 15, 2004
Gloria
Anzaldua’s Liberation
Life was not
always easy for Gloria Anzaldua. Growing up in a traditional Chicano family,
women were expected to tend to the household. At an early age, boys and girls
were taught their gender roles. The author describes Chicano families as being
very tough on women. Although reading and writing were not encouraged of young
women in her community, she still found ways to quench her thirst for
literature. She would eventually leave home pursuing degrees and receiving
accolades in her works. An advocate for female and minority rights, much of her
work focuses on the inequalities and biases within American society. In her
essay Tlili, Tlapalli / The Path of The
Red and Black Ink, Anzaldua analyzes the influences of art within her own
life and society. Through her own spiritual experience with art, Anzaldua
encourages other women to pursue their dreams, appreciate art, and fight
against biased social norms.
In Tlili, Tlapalli / The Path of The Red and
Black Ink, Anzaldua encourages women to pursue their aspirations by writing
about her own spiritual experience with art. “When I create stories in my head,
that is, allow the voices and the scenes to be projected in the inner screen of
my mind, I “trance.” I used to think I was going crazy or that I have
hallucinations. But now I realize it is my job, my calling, to traffic in
images” (Anzaldua 1258). Her experience with writing literature evokes emotion.
Anzaldua describes going through anxiety, often feeling nauseous or nostalgic
during the righting process. For her, she sees each creative idea through
images. Her mind becomes clouded with words and phrases that illicit poetic
passage. “Living in state of psychic unrest, in a Borderland, is what makes
poets write and artists create” (Anzaldua 1260). It is a spiritual and
transcending experience. “To write, to be a writer, I have to trust and believe
in myself as a speaker, as a voice for the images” (Anzaldua 1261). With each
detail Anzaldua gives about her own writing process, she subsequently
encourages women to follow their passions.
By describing her
intense spiritual experience when writing, Anzaldua encourages women to
appreciate all forms of art. Many cultures have produced fine pieces of what is
now considered art. However, many of these pieces were used in the every day
rituals and traditional practice of different ethnicities. Today, those same
pieces are on display in westernized museums. Anzaldua compares the western way
of expressing art with the tribal cultures of Native Americans and other
indigenous groups. “Western cultures behave differently toward works of art
than do tribal cultures. The “sacrifices” western cultures make are in housing
their art works in the best structures…Tribal cultures keep art works in
honored and sacred places in the home and elsewhere” (Anzalda 1257). She also
calls people of all genders and races to embrace their ethnicities and
cultures. Anzaldua understands that diversity is the foundation of America. In
order to instill sensitivity and awareness of different backgrounds, people
must be open to accepting differences in art and their attributes. “Whites
along with a good number of our own people, have cut themselves off from their
spiritual roots, and they take our spiritual art objects in an unconscious
attempt to get them back” (Anzaldua 1257). Anzaldua encourages all people to
appreciate the different forms of art that have contributed to America’s rich
history.
Unfortunately, there
are still many biases and stereotypes that are associated with different races
and ethnicities. Having broken many of the social norms of her community,
Anzaldua understands the pain that baseless stereotypes cause. She urges people
to fight against prejudice through art. “Though in a conscious mind, black and
dark may be associated with death, evil and destruction, in the subconscious
mind and in our dreams, white is associated with disease, death and
hopelessness” (Anzaldua 1257). In order for people to emerge from the depths of
ignorance, they must be awakened with knowledge. By learning about different
cultures, one will be more in sync with the human spirit. Like Anzaldua, Zora
Neale Hurston writes about her study of different religious groups and traditions
in her essay, How It Feels To Be Colored
Me. When she is inspired, she becomes someone else entirely. “The cosmic
Zora emerges. I belong to no race nor time. I am the eternal feminine with its
string beads. I have no separate feeling about being an American citizen and
colored. I am merely a fragment of the Great Soul that surges within the
boundaries. My country right or wrong” (Hurston 360). These two women relate
because they both inspire individuality. Art is original and unique. It has its
own identity. Although there are a number of influences that compel the artist
to make some of the most breathtaking and thought provoking pieces, the best
pieces are created by the artist not afraid to be an individual.
Unfortunately, I
am unable to speak with Gloria Anzaldua or Zora Neale Hurston personally.
However, their works inspire me to accomplish my own dreams and aspirations.
These authors give me fuel to tell my own story. Hopefully, one day, I too can
be an influence. Below is a poem I wrote in honor of women everywhere.
Stand Up:
Stand up my
daughters and claim your throne,
For you are
virtuous and honorable.
Stand up my
daughters and take your pearls,
Because they will
remind you of your legacy.
Stand up my
daughters and be on your way,
For the moon is
but a leap and the stars a reach.
And if anyone asks
who you are,
You will say my
name is virtuous,
And I am
honorable.
I have a legacy,
And I am on my
way.
With expression
and emotion, Gloria Anzaldua encourages others to follow their dreams. She
broke barriers that tried to deprive many black and brown people from
accomplishing their goals. It is because of women like her that many minorities
are able to proudly share their cultural differences through various forms of
art.
Works Cited
Anzaldua,
Gloria. 2007. “Tlili, Tlapalli / The Path of The Red and Black Ink.” Pp.
1255-1262 in The Norton Anthology of
Literature By Women 3rd ed. Vol. 2, The Traditions in English, edited
by Sandra M. Gilbert and Susan Gubar. New York: W. W. Norton & Company.
Print.
Gilbert,
Sandra M. and Susan Gubar, eds. 2007. The
Norton Anthology of Literature By Women: The Traditions in English 3rd
ed. Vol. 2, New York: W. W. Norton & Company. Print.
Hurston,
Zora. 2007. “How It Feels To Be Colored Me.” Pp. 357-360 in The Norton Anthology of Literature By Women
3rd ed. Vol. 2, The Traditions in English, edited by Sandra M.
Gilbert and Susan Gubar. New York: W. W. Norton & Company. Print.
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